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Arwen 12-09-2009 11:30 PM

Validated...

NotAnAverageGuy 12-10-2009 03:04 AM

repitition

Penelope 12-10-2009 07:25 AM

bitter :cold:

Diva 12-10-2009 11:06 AM

~~ Brilliance ~~

Andrew, Jr. 12-10-2009 11:33 AM

Shocked...

Arwen 12-10-2009 12:36 PM

:awww:JOY:awww:

Andrew, Jr. 12-11-2009 05:01 AM

coffee :coffee:

Diva 12-11-2009 05:25 AM

Overkill

:deadhorse:


Arwen 12-11-2009 10:06 AM

Poinsettia (which is a joyful thing for me...lol)

Andrew, Jr. 12-12-2009 07:24 AM

Go Navy Beat Army!
 
spirit :football:

Leigh 12-12-2009 09:31 AM

............Sleepy.............

Arwen 12-12-2009 10:14 AM

SHOPPING:awww:

KayCee 12-12-2009 10:20 AM

S-ECSTASY!

Diva 12-12-2009 10:57 AM

~Decorations~
:smileyXmasTree:

Andrew, Jr. 12-13-2009 12:04 PM

Artwork :beatnik:

amiyesiam 12-13-2009 12:07 PM

spud fudge

Arwen 12-13-2009 12:10 PM

Eudaimonia:awww:

weatherboi 12-13-2009 12:17 PM

Remembrance

Boots13 12-13-2009 12:28 PM


:angel:

Christmas~Belle

:xmascandle: . :xmascandle:

amiyesiam 12-13-2009 12:32 PM

Quote:

Originally Posted by Arwen (Post 20956)
Eudaimonia:awww:


to save others some time:
:nerd::glasses:


Eudaimonia
For the moth, see Eudaemonia (moth).
Eudaimonia (Greek: εὐδαιμονία) is a classical Greek word commonly translated as 'happiness'. Etymologically, it consists of the word "eu" ("good" or "well being") and "daimōn" ("spirit" or "minor deity", used by extension to mean one's lot or fortune). Although popular usage of the term happiness refers to a state of mind, related to joy or pleasure, eudaimonia rarely has such connotations, and the less subjective "human flourishing" is often preferred as a translation.[1]

"Eudaimonia", is a central concept in ancient Greek ethics (along with "arete", most often translated as "virtue"). Some philosophers believe eudaimonia (not arete) is the highest human good, and are concerned with saying just how to achieve it. Eudaimonia is often translated into English as "happiness". But "happiness" is more correlated a subjective state or overall measure of such states as an assessment of the quality of one’s life, whereas eudaimonia refers to an objectively desirable life. Bad events that do not contribute to one’s experience of happiness, do affect one’s eudaimonia, so eudaimonia is not synonymous with happiness in this sense, either.
A moral theory which links virtue (arete) and happiness (eudaimonia) specifying the relation between these two concepts is one of the central preoccupations of ancient ethics, and a subject of much disagreement. As a result there are many varieties of eudaimonism. Two of the most influential forms are those of Aristotle and the Stoics. Aristotle takes virtue and its exercise to be the most important constituent in eudaimonia but does acknowledge the importance of external goods such as health, wealth, and beauty. By contrast, the Stoics make virtue necessary and sufficient for eudaimonia and thus deny the necessity of external goods.




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