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National Hispanic Heritage Month!!
I thought I would start a thread for all the Latino's in the BFP community to share their holidays, stories, experiences. Today for us (Mexican's) it's our Independence Day!!!!
Padre Miguel Hidalgo y Costilla es nuestro Padre de Independencia, he was a priest who started a revolt with the indians, that led to us gaining our independence from the clutches of the Spanish. In 1821 cries were heard and till this day on September 16 we celebrate con "El Grito De Independencia" VIVA MEXICO!!! Followed by our national anthem, this is followed by food, drink, dancing, matachines, laughing, fireworks, low riders and everyone celebrating and puffing up with pride. You will see people beltiing our Anthem out crying, and swaying hugging singing this. |
Awww, Happy Mexican Independence Day to everyone!!!
¡Viva México! (OMG I hope that was right, I am learning here) :) :sparklyheart: |
Así se hace!
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Orale, que viva México!
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[QUOTE=The_Lady_Snow;418727]
You will see people beltiing our Anthem out crying, and swaying hugging singing this. You can see the pride on his face, and hear it in his voice! Happy Independence Day! From your neighbour to the north. :canada: This message has been brought to you by Sue :floatbee: |
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In my experiences Latinos have a strong sense of Pride that resinates through our poetry, word, song.. I'm bias though cause I love love my culture deep in my belly. It's really hard to explain the feeling.
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The !grito! I yell after i score a soccer goal will be that much more meaningful today!
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LOVE that video!
Today, a bunch of us from work are going to a local joint to eat some good Mexican food and then all of us are going to the panaderia y taqueria to grab some yummies to take home for later ;) Someone at work is already blasting Julieta Venegas! |
Viva Mexico!
These are Christine's favorites. I think we'll have to hit up a panaderia tomorrow! After WW of course!
http://farm3.static.flickr.com/2123/...3304ca6896.jpg |
¡Viva el corazón poético de México!
¡Viva el corazón poético de México!
ENTRE LA PIEDRA Y LA FLOR Octavio Paz En el alba de callados venenos amanecemos serpientes. Amanecemos piedras, raíces obstinadas, sed descarnada, labios minerales. La luz en estas horas es acero, es el desierto labio del desprecio. Si yo toco mi cuerpo soy herido por rencorosas púas. Fiebre y jadeo de lentas horas áridas, miserables raíces atadas a las piedras..." BETWEEN THE ROCK AND THE FLOWER The dawn of silent poisons woke snakes. We woke up stones, stubborn roots, thirsty naked, lips minerals. The light at these times is steel, lip is the desert of contempt. If I touch my body I am injured by spiteful barbs. Fever and dry gasp of slow hours, miserable roots tied to stones..." |
I saw a great piece on public TV (either KQED) the other night on the Bracero Program.
http://harvestofloneliness.com/engli...n/english.html Harvest of Loneliness Shedding light on the current debate over immigration reform and the use of "guest workers" in American agriculture, this historical documentary examines what was known as the Bracero Program-a system put in place from 1942 to 1964 to recruit Mexican farm laborers for temporary work in the United States. The film presents ample testimony from surviving braceros as well as family members and descendants of these displaced workers, who typically went north expecting not just high wages but also humane treatment and working conditions-expectations that were rarely if ever met. Featured experts include Mexican activist and politician Victor Quintana, Bracero Program in California author Henry Anderson, and several others. I cried through part of this program. |
http://www.farmworkers.org/bracerop.html
The Bracero Program The Mexican migrant worker has been the foundation for the development of the rich American agricultural industry, and the El Paso-Ciudad Juárez border region has played a key role in this historic movement. One of the most significant contributions to the growth of the agricultural economy was the creation of theBracero Program in which more than 4 million Mexican farm laborers came to work the fields of this nation. The braceros converted the agricultural fields of America into the most productive in the planet. Mexican peasants were hard-working, highly skilled agricultural laborers. Yet, despite the fact that two million peasants lost their lives in the Mexican Revolution of 1910, the government failed to provide them the resources needed to improve their lives. By the late thirties, when the crop fields began yielding insufficient harvest and employment became scarce, the peasant was forced to look for other means of survival. The occurrence of this grave situation coincided with the emergence of a demand in manual labor in the U.S. brought about by World War II. On August 4, 1942, the U.S. and the Mexican government instituted the Bracero program. Thousands of impoverished Mexicans abandoned their rural communities and headed north to work as braceros. The majority of the braceros were experienced farm laborers who came from places such as "la Comarca Lagunera," Coahuila, and other important agricultural regions of México. They stopped working their land and growing food for their families with the illusion that they would be able to earn a vast amount of money on the other side of the border. Huge numbers of bracero candidates arrived by train to the northern border. Their arrival altered the social environment and economy of many border towns. Ciudad Juárez, Chihuahua, across from El Paso, Texas, became a historic recruitment site and substantial gathering point for the agricultural labor force. The following note illustrates the movement: "More than 80,000 braceros pass through the El Paso Center annually. They're part of an army of 350,000 or more that marches across the border each year to help plant, cultivate and harvest cotton and other crops throughout the United States". (El Paso Herald Post, April 28, 1956) The bracero contracts were controlled by independent farmers associations and the "Farm Bureau." The contracts were in English and the braceros would sign them without understanding their full rights and the conditions of employment. When the contracts expired, the braceros were required to turn in their permits and return to México. The braceros could return to their native lands in case of an emergency, only with written permission from their boss. The braceros labored tirelessly thinning sugar beets, picking cucumbers and tomatoes, and weeding and picking cotton. The braceros, a very experienced farm labor, became the foundation for the development of North American agriculture. Despite their enormous contribution to the American economy, the braceros suffered harassment and oppression from extremist groups and racist authorities. By the 60's, an excess of "illegal" agricultural workers along with the introduction of the mechanical cotton harvester, destroyed the practicality and attractiveness of the bracero program. The program under which more than three million Mexicans entered the U.S. to labor in the agricultural fields ended in 1964. The U.S. Department of Labor officer in charge of the program, Lee G. Williams, had described it as a system of "legalized slavery." The following note describes the last day of the program: "527 Braceros Cross to U.S." With the crossing of 526 braceros through the Santa Fe Street Bridge Tuesday night, current contracting of Mexican laborers for work in U.S. farms ended, official of the National Railways of Mexico reported Wednesday. The railroad in charge of transporting the braceros to Juárez from all parts of the state, disclosed the total number of workers contracted amounted to 12,127. Of this number, only a few were sent back after failing to pass their physical examination at the Bracero Center. (The El Paso Times, May 30, 1963) The braceros returned home. Unable to survive in their communities, however, they continue to cross the Río Bravo (or Río Grande) to work in the farms and ranches of this country. In the fields of West Texas and Southern New Mexico, you will still find braceros. They are now known as chile pickers and continue to be one of the most exploited labor groups in the U.S. |
Great list of extremely talented Latinos who make us proud.
From HBO's documentary, The Latino List. |
Viva la Raza!!
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Happy Mexican Independence Day!!!! Have some carnitas for me!!!
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Snow, thanks for starting this thread. I know we have discussed some of this before, but so many people think Cinco De Mayo is Mexico's Independence Day and it is not.
Some good memories I have are knowing there will be homemade tamales during the Christmas and New Year's holiday. Beef, Pork, and Sweet tamales. Oh and like our guy Shaft said, the panderia. I love these places. (Can you see I love mexican food?) She is not a holiday but certainly a proud Latina, Linda Ronstadt. She came out with her album, Canciones, until then, I never knew she was also mexican descent. (She is also a Leo, July 28th.) Her diving into her Latino/a heritage gave me the courage to hold my head high and know, I was Latino enough too. |
I lové her voice!!!
If you're in for the night NBC has the 2011 ALMA awards are on.. American Latino Media Arts Award :) |
Memories: Brought to you by those who remember growing up in the Hayward, Ca area. And those who remember 'Pearl-escent Metallic Swirl' Rivieras struttin' their stuff thru the school parking lots. And Mary Janes, and Derby jackets, and wicked cool expression thru facial make-up art. And those who may or may not have been one of the only 'High Riders' allowed to cross thru the 'Low Riders' smoking section during lunch time ~ by the time I got to D Hall, you could hear them coughing on the doobies I passed out on mah way through. This is mah Brain ~ This is mah Brain on 'Coming of Age Memories' Any (Rhetorical, of course) Questions? :weedsmoke: I feel fortunate to have been raised in an area where the diversity and multi-cultural population simply enhanced the beauty of all our differences. :peacelove: Viva La fuckin' Razahhhhhhhh :hangloose: :daywalker: |
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