Thank you for your thoughtful response. You make several good and interesting points.
On one reading, it seems to me that your first paragraph assumes what it seeks to demonstrate. The logic here seems similar to this: Morality does not exist except relative to human cultures. Therefore, morality is relative. If the aim here is to show that an act can be right or wrong only insofar as people judge it to be, I don't think the case has been made.
However, if the crucial point you make in your first paragraph is instead that particular moral codes, developed and upheld by particular cultures, must be remembered to be cultural products -and not, a priori, correct in their moral judgments - I'm with you entirely.
In your second paragraph you make several great points. One of which is that conventional codes of morality have often been used to oppress marginalized groups. What I take from this, though, is that not nothing is right and nothing is wrong, but rather that the codes used to brutalize those who are different simply have it wrong when it comes to evaluating morality; that these codes are wrong about right and wrong.
I would also like to point out that, implicit in your argument, I contend, is the notion that discrimination against target groups is a bad thing. (And yes, I certainly agree
) But what underlies that assumption if not a moral judgment? Isn't it the case that the tragic consequences you so rightly point out from the imposition of particular codes of conventional morality are to be avoided precisely because they are wrong?
I whole-heartedly agree with your last assertion, the point that we cannot assume that any particular agreed-upon moral code -e.g., conventional western morality, if there can be said to be such a thing - is correct. I think that that's the great insight behind relativism and I very much agree: We must not assume that familiar moral codes are correct. However, I don't think it follows from this that acts cannot be right or wrong. Rather, what I take from the idea is that we all have a responsibility to examine societal moral codes -
especially those of our own society- with the utmost scrutiny.
Thanks again for the engagement. Very much appreciate it!
Emily
Quote:
Originally Posted by EnderD_503
I disagree, what is morally "right" or "true" is entirely relative. Morality is a man-made construct and as such was moulded to whatever belief system it spawned from and, therefore, can only be "true" according to said belief system, but is by no means ultimately true (meaning it cannot exist without that system). Some morals are subjective according to culture or individual, however, others are more pan-human due to the very reason that they concern the survival of the species (a pan-human concern). Therefore, it stems more from the desire to survive (and the desire for those closest to ourselves to survive), a desire which exists in every other species.
I often find it strange the way people in marginalised communities cling to morality as though without it discrimination of marginalised groups would run rampant. I've actually found the case to be quite the opposite. Morality seems to have, at least partially, spawned discrimination in that it passes judgement (or worse) upon any act its own system deems as wrong. That act may be murder, or, on the other hand, it may be sex between two people of the same sex, or sex between two people of a different race, and so on and so forth. Oddly enough both sides, both the "bigots" and the "enlightened" seem to prefer to tout the other as undoubtedly immoral and their own perspective as undoubtedly moral. Why not use reason over moral codes? Who's morality is more moral and according to whom? An extremist who blows up a building or anything else is just as full of moral conviction as those who point at him as the epitome of immorality, the devil in disguise. What makes popular western or left-wing convictions more "true" than any other? Location? The mere fact that one happens to agree?
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