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waxnrope · 07-25-2010, 04:19 PM

I cannot do multiple quotes from my phone. Your patience is appreciated. I cannot seem to make lengthy replies without the cursor jumping all around. So, succinct, and please ask for clarity.

Before I begin I wish it to be known that my approach to this subject arises from the perspective of a postcolonial scholar and as a POC. I also believe that NOT ALL white people are bad, even though I and my people have been irreparably harmed for centuries by SOME white people. It took a long time for me to get this. I also believe, and have learned through my studies of the multiplicity, the interrelatedness of things. Having said this, I will try my best to respond.

I have taught such a course, developed primarily in conjunction with a First Nation woman. And one can hardly teach every religion known to humankind. One looks upon the the culture/s of place, of the student body, and of the interests of both students and professors. We looked at current issues and prevailing problems. After spending months, and we argued, we presented our proposal. A course suitable in Berkeley, CA, might not be suitable for another city. We spent neatly half a year developing the course with various scholars from different religious backgrounds. We also had Elders and other wise people from SOME lesser known religions give thought to, and participate in the curriculum. We were determined, and it wore us out. It was difficult because we had so few models to guide us. But, yes, it is possible.

The example given by HSIN ... is that ignorant racialization or a religious issue?

07-25-2010, 04:19 PM	#114
waxnrope Timed Out How Do You Identify?: Permanently Banned 5/27/2011 Preferred Pronoun?: hy ho, hy ho; he, she, it, whatever Relationship Status: Going slow ... Join Date: Apr 2010 Location: in her orifices ... la frontera Posts: 1,433 My Photo Gallery Thanks: 6,414 Thanked 2,957 Times in 952 Posts Rep Power: 0	I cannot do multiple quotes from my phone. Your patience is appreciated. I cannot seem to make lengthy replies without the cursor jumping all around. So, succinct, and please ask for clarity. Before I begin I wish it to be known that my approach to this subject arises from the perspective of a postcolonial scholar and as a POC. I also believe that NOT ALL white people are bad, even though I and my people have been irreparably harmed for centuries by SOME white people. It took a long time for me to get this. I also believe, and have learned through my studies of the multiplicity, the interrelatedness of things. Having said this, I will try my best to respond. I have taught such a course, developed primarily in conjunction with a First Nation woman. And one can hardly teach every religion known to humankind. One looks upon the the culture/s of place, of the student body, and of the interests of both students and professors. We looked at current issues and prevailing problems. After spending months, and we argued, we presented our proposal. A course suitable in Berkeley, CA, might not be suitable for another city. We spent neatly half a year developing the course with various scholars from different religious backgrounds. We also had Elders and other wise people from SOME lesser known religions give thought to, and participate in the curriculum. We were determined, and it wore us out. It was difficult because we had so few models to guide us. But, yes, it is possible. The example given by HSIN ... is that ignorant racialization or a religious issue?