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Originally Posted by Chazz
I-identity gender politics reinforces the false authenticity of gender constructs - "yours", mine, everyones. It doesn't matter how good or bad, alternatively or faithfully, we perform a construct.... it doesn't matter if we willing or knowingly or not comply with a construct.... it's still a construct authored, more or less, by patriarchy.
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Yes gender is a construct. Culture is a construct. Values, ideology. And all of it exists with a patriarchal systems and is inevitably influenced by that system. If that renders identity and identity politics inherently meaningless, then it renders all of culture inherently meaningless.
Suffice to say you and I have different ideas about identity politics, about how they work and what purpose they can serve. Similarly, we see autonomous organizing quite differently as well. Given how dismissive you were when ScandalAndy asked you to elaborate on your ideas about identity politics, I don’t feel inclined to try to pursue that particular matter any further, so I’ll leave it that.
I agree that the cis- terminology is problematic. I think it has utility in talking in general terms about transphobia. And clearly it is an identifier that works for some people. I don’t think it works well as a broad identifier because it is oversimplified and binary, which is why I didn’t use it in that context.
Quote:
Originally Posted by Chazz
The "cis/trans axis of marginalization exists" not because of WBW/lesbians, it exists because of patriarchy.
Why is it permissible to call out the patriarchal messages absorbed by some, but not others? ....And before someone chimes in - NO they are not equally called out. In many cases the privileged behaviors of trans. are overlooked, even ignored, because a false (albeit patriarchal) hierarchy of oppression has been erected in the "big tent". This too is a byproduct of I-gender politics.
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I’m not sure where you thought I was suggesting that lesbians or women had created it. Of course it is all tied up with sexism, just as homophobia is all tied up with sexism.
Oppression hierarchies are hardly limited to gender politics. They come up whenever you have populations that face multiple kinds of oppression. I will say that I think the way that transphobia intersects with and interacts with sexism is a bit different than the relationships among other oppressions and that’s why trying to use the same sorts of conceptual structures that we often use with other combinations of oppressions has not worked well.
I suppose I could go on and try to explicate the differences you and I have in how we see trans oppression as functioning in society, but as nothing in the tone of your responses suggests that you have interest in actual dialog, I’m not sure anything would be served by it.