Quote:
Originally Posted by honeybarbara
I guess it depends on how you see it. I had a Hawaiian mate who used to call me cracker, playfully, and It never bothered me. It made me laugh. Why? Because I come from a dominant culture of whiteness that doesn't feel the effects of being one. To me it's just a word with no systemic bite. Therefore, her playfully using it had no oppressive backup. I *could* laugh. To me, all it means is white. I know the background of it, but it doesn't have that "feeling" behind it that other words felt for her.
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I am not talking about Medusa, but the use of words, epithets that can be used against groups of people. I think that while it might be a tangent, it is not entirely off track in this thread.
I do think this instance -- cracker -- is different than the honky example. Cracker was coined by more privileged white folks to describe poorer people. In the instance you cite, a POC used it to describe you, but the history and most common usage of the word was that of one class disparaging a less privileged group. Over time, it has been reclaimed and is used by some people with pride. It doesn't have much bite at all.
And I honestly wasn't talking about how white people feel being called honky. I was talking about the message it sends about race to even attempt to reclaim it. It is not comparable to cracker or white trash because it was used by the subaltern class to describe the dominant other. For the dominant group to make any attempt to reclaim it is to send some questionable messages, including the racist past of my people doesn't matter anymore.
To me, it is worth thinking about these cases because, as people have said, these debates about the language of naming can get complicated and overdetermined. And we are ultimately talking about the real lived relations of power among people now.