OCCUPY WALL STREET

[nowandthen]

Some good points

http://www.indigenouspolitics.com/

What’s in a Name? Critical Indigenous Engagement with “Occupy” Wall Street
Join your host, J. Kehaulani Kauanui for an episode that focuses on critical indigenous engagements and participation with the Occupy Wall Street (OWS) demonstrations. Listen to the show and learn about the indigenous history of Wall Street, which was built on Lenape tribal territory, and the terms of domination and potentials for decolonization. The program include interviews with: Joanne Barker (Lenape nation of eastern Oklahoma); Farrett (Cree) and Charles Whalen (Oglala Lakota) direct from OWS;Tiokasin Ghosthorse (Cheyenne River Lakota); and Steven Newcomb (Lenape and Shawnee). Native activists have questioned how successful OWS can be given the problematic language of “occupation” and absence of meaningful acknowledgment and redress of the issue of the continued occupation of native lands. As John Paul Montano (Nishnaabe) asserted in, “An Open Letter to the Occupy Wall Street Activists” from September 22, 2011, he read the OWS statement hoping and believing that “enlightened folks fighting for justice and equality and an end to imperialism…” would make mention of the fact that the very land upon which they are protesting does not belong to them—that they are guests upon that stolen indigenous land. And, as Jessica Yee (Mohawk) put it in her column, “OCCUPY WALL STREET: The Game of Colonialism and further nationalism to be decolonized from the ‘Left’”, published on racialicious.com, “Colonialism also leads to capitalism, globalization, and industrialization. How can we truly end capitalism without ending colonialism?” Original air-date: 10-18-11.