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#1 | |
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I wish we could ask the dogs. I was going back and forth on this matter until I read this (highlighted). He could have been purple, for all I care. What he did was wrong. And then I think, 'he paid for his crime, he did his time'. And then I think, I wonder how those dogs are fairing? But never once did I think, "I wonder how those dogs are fairing because of that big, scary black man." |
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#2 | |
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Please see my post above regarding your last sentence. You can have the reaction that this man should be sent to, say, Egypt where there ARE no laws against torture and that he should be given a full and complete tour through the meaning of 'medieval torture methods' before being allowed to die and never ONCE have a single conscious thought about a 'big, scary black man'. I don't think you, Sachita, or anyone else involved in this discussion is consciously thinking "big scary black man" or "teach blacks a lesson about cruelty" but I DO think that it is reflexive for members of the American ethnic majority to view blacks and Latinos as more dangerous. Now, since you mention the dogs, I'll say something else. Had it turned out that one of the dogs had turned on Mr. Vick and taken a bite out of his neck severing his jugular and causing his death, I would shrug my shoulders and say that he got what he deserved. If he were only maimed or disfigured, I'd still shrug and say that he got what he deserved. But that's not what we are talking about. What we're talking about is what *society* should do with or about Mr. Vick and that is what my concern is--that and what our motivations are for wanting to do or not do something to, with or about him. Cheers Aj
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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#3 | |
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I don't think that we need to have ONE conversation here. There are different aspects to this story that are important. It depends upon one's personal values/filter which part of the story we prioritize. But I AM sure that we can learn from each other in the process. Last edited by suebee; 12-30-2010 at 11:56 AM. Reason: clarification |
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#4 | |
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Okay, I'll ask you the SAME question that I've asked others: what level of punishment would be enough? Please let us know.
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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#5 | |
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![]() I'll say it again: what I'm talking about is how *I* perceive Michael Vick's so-called "change". Does he really "get it"? What I've seen of his statements tells me that he doesn't. Toughy came on last night and said that she has seen things about Vicks' efforts that says otherwise. I sent her a rep saying I'd love to see those statements/efforts; that maybe I'd change my mind if I was more informed. As I said in my last post: how we see this is a matter of values. I'm certainly not saying that the issue of inequality in the justice system is NOT an important aspect, only that my focus is on the magnitude of his crimes against animals. Sachita already said that she sees his crimes as equal to crimes involving child abuse. I agree. Furthermore, considering the absolutely astounding degree of the abuse AND the number of victims, I would think this issue would concern more than just those who are animal-lovers. His involvement in dog-fighting may stem from cultural elements, but systemic abuse of animals is a BIG red flag for many other pathologies. Again, I'm not talking about societal sentencing. I have no doubt that many on this site would boycott a convicted child abuser, or sexual offender. I feel the same way about Vick. |
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#6 | |
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Toughy posted a link, did you go and read that page? So you're talking about YOUR personal feelings about Michael Vick, okay. I’m not sure I have anything to say about your personal feelings about anything--in fact, I can't imagine why I should say anything about your personal feelings so I won't.
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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#7 | |
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http://en.wikipedia.org/wiki/Lynching http://en.wikipedia.org/wiki/Lynchin..._United_States http://withoutsanctuary.org/ (this is a slideshow of lynching images, they are VERY disturbing) http://www.law.umkc.edu/faculty/proj...chingyear.html http://www.law.umkc.edu/faculty/proj...nchcauses.html http://www.law.umkc.edu/faculty/proj...ingsstate.html http://www.umass.edu/complit/aclanet...t/USLynch.html http://www.yale.edu/ynhti/curriculum...9.02.04.x.html Now, I want to say this. I get it about revenge and vengeance fantasies. I understand why people have them. But when you *indulge* in them and give voice to them, I think one should be fully and completely cognizant of what one is talking about. When one is fantasizing about the cathartic glories of vigilante justice, one should know that the reality of vigilante justice is not what you see in an old movie with Chuck Norris or Charles Bronson. Vigilante justice is brutal, it is violent and while it might seem that someone like Michael Vick would only be 'getting what he did to those dogs back' keep in mind that this is the SAME mentality that inspired the Billy Holiday song 'Strange Fruit'. To the minds of the mob, those that were hung from trees were just getting what they deserved. Reading this thread I had a most ironic moment. Perhaps the most ironic I've had on this site so far. A justice system that I do not trust and which I KNOW is stacked against me, is also the only real protection I have against the sentiments expressed here. My only hope, irony of ironies, is that if *I* were accused of a crime the courts would get to me first and then I could get a lawyer and hopefully something resembling a fair trial (class would be my ace in the hole here). As I said at the head of this post, I get the fantasies of righteous vengeance visited upon the deserving. But I also get it that I cannot--and most certainly should not--indulge in such fantasies. In 1998, a man named James Byrd was murdered by three white men in Texas. Not just murdered. They slit his throat, beat him with a bat, and then tied him to a truck and dragged him just to be certain. When I first heard about that, or about Matthew Sheppard or Brandon Teena, I certainly had feelings that were of vengeance visited upon those criminals. But then I thought "if I indulge this, if I let myself think that I am righteous for this stance, what POSSIBLE moral distinction can I draw between myself and the people of a small Alabama town who lynched one of my uncles in the late 20s?" I realized that there was none. I would be no better than them--lacking in a mob, I would not have the means to carry out my vengeance--but as Organicbutch's tagline says "thoughts become things, choose the good ones". I am the niece of a man who was lynched 40 years before I ever drew my first breath of air and yet his death stabs through the heart of my family to this day and it has been the best part of a century. I am not trying to change anyone's mind or make anyone feel anything differently about this issue. Indulge your vengeance fantasies in expression here. Sleep well at night knowing that you are on the side of righteousness. But know what it is you are fantasizing about. Know what side you have chosen. Cheers Aj
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#8 | |
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For the people who haven't heard the song that Aj mentioned:
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bête noire \bet-NWAHR\, noun: One that is particularly disliked or that is to be avoided.
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#10 | |
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A few years back, I might have said very similar things to what Sachita has posted here. Honestly I had a lot more sympathy for animals than I did for a single human being. I had this idea that animals were defenseless and that humans were brutal toward them and unless there were people willing to stand up for animal rights, then there was no hope against senseless human-caused misery, death and extinction among animals. I still feel a bit of that in my innermost core, though my feelings have changed to accept that nature is brutal and people are part of nature.
At some point, I stopped crossing humans off the list when it came to "beings that matter" in my own heart and mind. I think it happened around the time I decided that I mattered - maybe about 8 years ago. I think it was the week when I realized that my vegetarian diet had left me so weak that I could no longer pick up cinder blocks and both my knees were always in pain. Or maybe it was the week after, when I ate meat again for the first time in a year and a half (?). During my vegetarian years, I went to a lecture by Carol J Adams called "The Sexual Politics of Meat" which really emphasized how women and animals are equated in our culture. She gave lots of examples which can still be found on her website. I do believe she touched once or twice on the intersection of race, women and animals within advertising, but she didn't go into great depth. Anyway, not sure where I'm going with this, so I am going to make a jump into my present. I understand now that "not seeing race" in an issue where many others do is most likely an act of willful ignorance on my part. I am allowed to participate in this type of ignorance because it is supported by the majority (white) culture. To acknowledge the race issues here would be to "commit a crime against the collective." To acknowledge that most of our hands are bloody when it comes to animal cruelty is another one of those crimes. When I say, "Crime against the collective," I mean in this sense: "Any step in individuation is experienced as a crime against the collective because it challenges the individual's identification with some representative of the collective - whether it be a family, party, church or nation. At the same time, each step - since it is truly an inflated act - is not only accompanied by guilt but also runs the very real risk that one will get caught in an inflation that carries the consequences of a fall." - Edward F Edinger I heard this quote in the Jungian podcast yesterday during a discussion of what happened in Nazi Germany among the relatively well-educated German citizens that ended up supporting the Nazi movement. It's very dangerous to take advantage of the ignorance afforded us by our individual sets of privilege, because it allows us to be mindless and therefore oppressive toward others. It's hard to break the spoken or unspoken rules of the collective, but I think it's worth it.
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