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I once posed a hypothetical question to a friend about a discussion we were having along the same vein...I asked if you were on a ship with 2,000 people on board but only had enough life rafts to hold 1,000, would you save the 1,000 or would you attempt to overload the life rafts and in the end, no one survives?
It's a Hobson's Choice that speaks more to rational vs. emotion-based thought processes. Altruism could in fact inform either of these, leading one person to let drown 2K in overloaded life boats or destroy a thousand to save a thousand. The impetus for both actions, however, can be altruistic. I think this is how we, as a society, have come to operate...we want X, but have no logical way to make X happen. The desire exists before the means. It always has. Visionaries and artists have long understood this. The architect imagines, draws and then orchestrates the three dimensional realization. And no one wants to make the hard decisions, so we just ignore realities and think about kittens. I don't know about "no one," but lets agree upon not enough. I don't disagree that we are overwhelmingly more attracted to images and discussions of celebrity makeovers and "baby bumps," for example, than images and discussions of ocean acidification and the loss of coral reef systems, but perhaps those "hard decisions" need to begin on a personal level. As someone once told me, you can control what you can control, and you have to let the rest go. The personal level seems like the most accessible place to begin the shift I sense you are suggesting from thought to action. What connection did you see to this line of thinking and the article's discussion of the new trajectory in academia to study "altruism" and its manifestations in human behavior and the laws of thermodynamics and cause/effect? |
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#2 | |
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You can't win. You can't break even. You can't get out of the game. Someone who wants to save everyone and everything ultimately destroys what they wanted to save in the first place. Same for the crazy cat lady and the spinal tap ordering doctor. |
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#3 |
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As far as you question over the life raft...so basically you're asking us, if we were on the Titanic, what would we do? Hehe, honestly, though, I think it's a tough call if you haven't been in the situation. Kind of like those questions that ask you: "
I will have to agree I think you have to be in the situation to really know what you are going to do. I know I have never done that but feel that in the heat of the moment I would probably just start piling the "first come" ones in and get the boats down as soon as possible and pray for help from the calls that went out for the rest. I think I am somone who just keeps moving and takes the conseqences when they come. Kind of like a burning building and you can't save all the poeple but you save the ones that you can get to and pray you are doing the right thing but keep moving because if you stop to think about it half will be dead. |
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#4 |
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Contemplating that we are on that ship with these kinds of choices throughout life really. My actions constantly impact others if I am present in life.
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#5 | |
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#6 | |
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Let me try: You can't win for losin'. The good you may do is always canceled out by the bad that is collateral. I'm working with the terms as defined in the article; point of fact, I agree with you that altruism is used as jargon here, apparently, and not in its customary sense.
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#7 |
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[QUOTE=tapu;433197]Let me try: You can't win for losin'. The good you may do is always canceled out by the bad that is collateral."
Quite a leap it makes then. I saw a more gently and beautifully laid (yes, please do 'leap" on that entendre) argument in Tom Stoppard's play, Arcadia. Highly recommended. And yes, I think jargon is a poor substitute for "The Real Thing," to play off of another Stoppard title. |
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[quote=SoNotHer;433206]
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Did she just come on to me...?
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#9 |
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Exactly Dutch, you can't get out of the game, so now what?
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#11 |
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So... you lose.
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#12 |
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Ultimately, yes you do but I like to use the analogy of eating. When we eat, we temporarily reduce the amount of entropy in our bodies by taking in the materials of other living things. The thermodynamic books stay balanced because there are waste products that result from converting the energy of one living thing into another living thing. But the immediately local effect is that the total entropy of your body, for that moment, is reduced. Work is done. Matter is converted into energy.
Now, should you stop eating for a sufficient amount of time, entropy will catch up and your body will very quickly start toward a state of higher entropy as your metabolism crashes and then other living things start breaking you down, increasing the disorder in your body until your body no longer exists. Now, over time it doesn't matter how much or how well we eat, our body will break down so, again, entropy always wins in the long run but if you live the average lifespan for your time and place, that's still a *lot* of time at least holding one's own against entropy and I wouldn't call that a loss necessarily. Cheers Aj
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#13 |
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Heya, AJ, I bet we hold the title for the shortest and the longest average posts forum-wide. We're Extreme!!
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I don't mind losing, but I think we are expected to put fourth some effort before we do, otherwise it's called surrender.
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#15 |
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Stoppard answers just this in Arcadia. You live and you love and you fight entropy (my new cause - can you see the vistas ahead for this? The tee shirts, the placards and the marked whoopee cushions).
Again, I highly recommend at the very least a reading of the play. Watch and marvel :-)
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#16 |
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That "Stoppard" again!! Is he your brother-in-law or something? Just kidding. <tapu ducks>
I'm wondering if anyone else needs a little background on how he comes into the picture here. I realize I could go read about who he is and the works you've recommended but in the short-run, could you fill me in on the connections you want to make just in the context of this conversation? Thanks. I'm sorry if I'm being thick and could have picked up more from the preceding posts.
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#17 |
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Altruism evolved because while genes may be pseudo-selfish the world that the bodies these genes make is so complex that it actually pays to cooperate. Despite what we might expect from a very straight-forward reading of Darwinian theory, Nature continues to prove she is more clever than we are. How this gets booted up is through the fact of parents and offspring. Offspring have a cost but they also are an investment in the future. When a female is pregnant the nutrients that go into her offspring are not available for *her*. However, the payoff for her genes is that she passes them on into the future. Thus is altruism booted up. If parents *consistently* did what was solely in their own direct interest then their offspring would die off and the planet would be sterile. If, on the other hand, parents *never* pursued their own self-interest then they could be exploited not only by their own offspring but by their neighbors. Nature has to find an equilibrium between these two extremes and has to do it in a completely blind and haphazard fashion. This is why altruism is interesting. The relationship between thermodynamics is that despite what we might wish about the world, there are always costs. Always. This means that when we look at the world and either try to explain why it works the way it does or try to envision how it might be improved upon, we must always ask ourselves the cost of things. Costs here do not mean money. Costs here is a synonym for consequences. The other day, my wife was talking about a situation when she was a child that is a perfect illustration. When she was a girl, she had an opportunity to skip two whole grades. This would have put her in the same grade as her elder brother. Her mother did not want to make her brother feel bad so she did not let her skip the grades. Either choice had potentially negative consequences; in one, her brother is, perhaps, humiliated by his little sister proving to be smarter than him. The other is her being held back. Her mother would've preferred solution where she got to skip two grades where both children got what they needed but that was not the situation she was presented with. This is not about the wrongness of her decision in not letting her daughter jump two grades. Rather, it is to illustrate that there were no *possible* worlds, given the initial conditions, where her mother could have made a decision where there was not even the risk of cost. (In other words, it may have turned out to be the case that her brother might have been fine with his little sister skipping grades and this would actually provide the best possible outcome but the calculations her mother made was not knowing *how* things would work out so she was dealing with the potential cost-benefit.) Too often we ignore these types of considerations or try to dismiss them with hand-waving. But this is, in fact, where the nitty gritty work gets done *and* it is humbling because in trying to solve these kinds of problems one brushes right up against the limits of one's own abilities to grasp things. I do not think we should look to the natural world for our morality, necessarily. Nature is horribly cruel and wasteful and has tortures that are the stuff of horror movies that various organisms use as a way of feeding themselves or propagating. But I think we *can* and *should* look to Nature for an understanding of ourselves and of the world we inhabit. Not so that we can learn what we should do, but so we can have some kind of ideas about what we can do. I would love for every adult in America to have a grounding in the kinds of trade-offs nature makes because all of the living things we see around us and we ourselves are the results of those trade-offs. That means I would love for every American adult to understand Darwinian theory because it gives people the tools to really start to be amazed at how Nature does things and why our world is so wonderful while, at the same time, training the mind to begin asking cost-questions. I would also love every American adult to understand the second law of thermodynamics because, again, it trains the mind to seek out and understand costs. Cheers Aj
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#19 |
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Nice, AJ.
Hey, I read a book called Why Things Bite Back: The Science of Unintended Consequences. Informative and entertaining. A bit outdated by copyright but still generally applicable and extendable to current issues.
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#20 | |
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So, as my neighbor likes to tell everyone I introduce him to, if we had some intrinsic understanding that one gallon of ancient sunlight (otherwise known as "oil" or its refined offspring "gasoline") is equivalent to three weeks of human labor @ 40 hours a week, we might understand the implications of the second law of thermodynamics, "that no transformation from concentrated to dispersed energy is every 100 percent efficient, and that the late night love call to girlfriend X across town just demanded a lot of beefy types working at .1 hp for three weeks and so on. This equation and information can be found through many sources besides my rogue, cigarette-bumming neighbor, but for convenience sake, I'll reference Pimentel's "Energy and Power" article for The Social Contract. http://www.thesocialcontract.com/art...cle_1090.shtml I would love for Americans to have a much better understanding of trade offs too, AJ, and I would like them to send me ten dollars or at least a Ponderosa gift certificate (still hungry) for me telling them so. If, for instance, Americans had more information on Hubbard's theory and the term "Peak Oil" than they did on what the Khardasians bought this week, we might have a much deeper appreciation for the fact that the suburbia and empire we zealously undertook in the 50s on $2/barrel oil is now far harder to maintain on $85/barrel oil. And if we were to collectively realize that the ratio of energy spent in extraction to energy (oil for our purposes here) obtained continues to tip in the direction of diminishing returns and depletion, we might in fact be able to effectively reinvent our relationship with energy, model a more balanced and enduring kind of altruism, and pack the entire 2000 in the life boats, coolers and all. I would welcome the continued survival and non-dissipation of this discussion. I would also welcome Planetary threads on the transition movement, Peak Oil, permaculture and biomimicry, all of which I find the most interesting and useful trajectories for discussion and embrace and deployment in these times. Or, if attempting to attract acolytes, perhaps we would all enjoy creating and top dipping into threads like "The Possibilities of Better Living Through Logic," or "Why I Can't Prepare for Post-Peak Oil Apocalypse Homesteading with a Histrionic Harpy." Meanwhile, Tapu, I fear you have reshifted your onus (that doesn't sound right and conjures that oh-so-pretty name for the 7th planet) back to me. Hmmm. Well, I shall do my best to find excerpts from the play to satisfy your inquiry. Meanwhile, for God's sake read Stoppard because he's funny, brilliant and, well, yes, biologically related. Now if only I could convince his manager that a millenium-old mitochondiral separation is still technically related and that royalty sharing keeps families strong and snuggly close. In other news, I need to sleep. I'm shooting arrows in a few hours with my shooting arrows friend. Better that I not be so sleep deprived as to think her Envoy's hubcaps a target. Thank you all for a jolly good discourse, and happy Saturday morning to you. |
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