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#41 | |
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As far as the definition of altruism. How are you using the word? I would define it in the sense of any action that causes you to spend energy on behalf of someone else that may cost you beyond the mere energy expended. In other words, if I pay you to mow my lawn on a hot day you are not being altruistic. If you know I can't mow my lawn and you volunteer to do it even though it's a hot day then it is considered altruistic. At this point you might say "but wait! Nurses are paid so anything they do cannot be altruistic" but that's not quite what I'm driving at. Nurses are paid to provide care. Good nurses go above and beyond the mere provision of care. They advocate in the interest of their patients as well as providing care. That energy expended could be used elsewhere--with other patients, on themselves, with their family--but they choose to give it to this patient. If it costs them--say the behavior is staying late while a particular patient is on the floor--then the action is altruistic. I think that the Darwinian model of altruism--namely that altruism is any action entity A takes on behalf of entity B where the risk to entity A is non-zero and there is no immediate reciprocal benefit to be had by A--is certainly useful and has explanatory power. What part do you think is flawed? Cheers Aj
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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#42 | |
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I'm glad to hear that, perhaps there is hope.
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#43 | |
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#44 | |
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Are you saying that pure altruism does not exist, except in theory?
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#45 |
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I am not prepared to say that true altruism doesn’t exist. But I sure don’t believe that it exists to the extent that it can be pathologized. True altruism done to such an extent that it becomes a pathology in my mind can’t exist. I believe there are other psychological factors causing a pathology that may have some altruistic like symptoms. A sort of pseudo altruism.
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#46 |
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How can a system, that has limited means, be expected to serve in an unlimited capacity? The only answer I can come up with is …it can’t.
Or it has to be re-imagined beyond its current state of limitations. 1) Nothing stays the same in a fluid universe and 2) Einstein was right when he said that our current problems can not be solved at the level of thinking that created them. Then, when we start to draw those proverbial lines in the sand, then we start to attack and demonize each other. Or, we simply give up trying to come up with an actual solution, because the process is simply too painful, and inertia sets in, but the judgment and mudslinging remains. Lines have been drawn in sand for most of human history and for a myriad of reasons. We like a certain look, a certain way of speaking, a perceived quality, a comment, a persona, a possibility. We draw lines in the sand all of the time and decide what we will ignore, assimilate, listen to or refute. This quality is in no way specific to pathology or altruism. But your point about the break down of communication and the demonization of the others is spot on. My point is that pathological altruism is akin to perfectionism, which really serves no purpose, but to cripple and divide. Agreed. Likewise with perfectionism as a salient aspect of material consumption and self gratification, or a course of action driven, informed by and responsible entirely to the needs of the self. I would also be interested in a thread on "Pathological Solipsism" or "The Hungry Triplets: The Id, Ego and The Super Ego." Inasmuch as we're living that reality, the nexus is clarion and examples abundant. |
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#47 | |
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I would be interested in the plan for making the hard choices. I would also be interested in how the plan once made would be implemented. Who gets saved who gets condemned to death? And who tells the 1000 who need to sacrifice themselves? Perhaps there would be 1000 pathological altruists on the ship. Now that would be a stroke of luck.
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