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and i still haven't seen any discussion of the gender politics that actually takes into context how b. cole and bbp define and understand the "masculine" part of "masculine-of-center." i'd like to see someone actually argue with how masculine is understood in that term rather than just claiming it is fucked up. |
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I disagree with Julie too. If the term gains currency, will anyone KNOW who created it? Where it came from? No. They will know that masculinity is the defining characteristic of the people included. They will know that lots and lots of people believe there is a center and all that implies. They will know that. And that's all. The term promotes binary thinking. It valorizes masculinity as the quality without which there is no ID, no community, no solidarity. The thing that defines and unites. |
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People appropriate any number of terms and identities that they know nothing about, have not lived and have no business owning. Not much we can do about that. MoC serves a purpose in the communities of color where it was born. What is wrong with that?
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The definition doesn't say that
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Ok!! On a pc now!
From BBP's website "Mission The Brown Boi Project is a community of masculine of center womyn, men, two-spirit people, transmen, and our allies committed to transforming our privilege of masculinity, gender, and race into tools for achieving Racial and Gender Justice. Masculine of center (MoC), which, in its evolving definition, recognizes the cultural breadth and depth of identity for lesbian/queer womyn and gender nonconforming/trans people who tilt toward the masculine side of the gender spectrum�including a wide range of identities such as butch, stud, aggressive/AG, macha, dom, trans masculine, boi, etc. (B. Cole, 2008) Core Values We work for Gender Justice by re-envisioning the power imbalance between traditional notions of masculinity and femininity. We hold institutional systems, other masculine people, and ourselves accountable for its accompanying privileges. We draw on a gender inclusive framework that shapes non-oppressive masculinity rooted in honor, community, and empowerment of feminine identified people, especially women and girls. We value Justice: We are a broad, diverse community of activists, philanthropists, rebels, and leaders who are driven by a commitment to racial justice, gender justice, and transforming our privilege of masculinity into a tool for social change. We prioritize support that improves the lives of masculine of center womyn; queer and trans people, and people of color - work that transforms the lives of women and girls and introduces new alliances and tools for challenging racism, sexism, homophobia, and transphobia across our communities. We value critical inquiry: We recognize that building community requires time, effort and sacrifice. We see questions as essential to growth, renewal, and the overturning of ideas that harm our communities. We support innovative organizations that provide places to share and grow collectively and individually, those that align social justice movements and open new dialogues at the margins. We value tenacity: We are bold, daring, fearless, and steadfast in challenging assumptions and conventions in ways that resonate and connect with grassroots communities of color. We think critically and strategically in search of the best answers and approaches. We live at the intersections, transgressing boundaries and bringing about new dialogues. We value innovation: We approach our work with optimism, think boldly, and see new ideas as opportunities for transformation, forward growth, and social change."
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One can do all that without creating an umbrella term with masculine a the defining characteristic.
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Sure! You can. I don't think BBP was creating an umbrella term for the masses. I don't really know. It is a term that was useful for the work that they are doing. I don't speak for BBP or Cole. I am just trying to communicate what I have seen, heard and learned. Obviously I am not great at parsing things in an academic way. When people dismiss the term it makes me feel sad. It is an emotional response. You don't have to agree or even understand it.
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Aaack! I am on an iPad and I can't figure out how to paste! So sorry! I will fire up the pc!
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One context at BV was the fact that organizationally, many butch women felt that they were being excluded. I don't know the petty politics. But there was a shift in power among various groups, with women-ID'd folk perceiving a loss. Who knows? But that is part of the context of the original response.
In my OP, I tried to point out that I don't care really. The fact is the term, if it flies, will fly on its own, will take on its own life. I really don't know how that can be argued with. That's how language works. That's how politics work. There is little memory of history or context re things like this. Requoting Halberstam for a separate good point Quote:
Whatever the context among activists, the term is carrying baggage. There is also an arrogance among activists that everyone will know and understand their work, that people will retain their history, will be able to detect their intentions. Would that were so. |
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#12 | |
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i have to admit, i was surprised when you started challenging the term masculinity because in my experience most butches do id as masculine in some way or another (whether they identify as woman or not). the word masculinity is routinely used in the butch zone here to refer to both female and male id'ed butches. even small things here are characterized by notions of masculinity and femininity - the "what would you never do" thread, i remember a lot of butches stating they would never do things that are often labeled as feminine in our society (like wear heels, bake, etc.) and femmes said they would never do many things that are labeled masculine in our society. i feel like it is a struggle to in some ways distance ourselves from traditional labels of "masculine" and "feminine" and in the same way still id as butch and femme (or whatever terms one chooses to use). i struggle with that myself. because those terms are usually assumed to go along with certain kinds of presentations that are decidedly masculine or feminine (though not necessarily being tied to being male or female). i also think it's possible for one person to embody both masculine and feminine qualities at the same time. but i thought that one of the positive gains that we have made in the last several years around gender was the understanding that one could be male or female (or any sex) and identify as masculine or feminine - that gender or presentation isn't tied to sex. i think it's possible for one person to be both masculine AND feminine. for me, femme is, as my friend leah says, femininity "blown up, turned inside out, and remixed." i do get the resistance around male id'ed butches being centered, though. that at least makes the controversy make more sense to me. |
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OFFS. Look if the term is to include Butch, Transmen Boy and Boi, then those who are said identity do have a say as to the use as it pertains TO them. White or not, MoC does not make that distinction in its term. If they want to be inclusive then BE inclusive and stop with the nastiness. I'm out one almost white guy down.
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Yes race matters, no MoC is not only for non-white folks, though it finds its roots in communities of color. I am not saying anyone needs to accept me or how I name myself that is the point. Therefore I ask's everyone I meet to self identify, yes it is a lot of work, but resisting my several forms of privilege is work, hard work, painful work, healing work. So I will keep saying it Race matters in everything and it is not the job of POC to talk about it, it is mine as I am raced too. I wrote this this morning on my FB Page
The construction of the "White Anti-racist" in a "Post-Racial" World is still about white folks looking outside themselves to solve their internal bias's about race. It is a form of White speak (double speak for it is still about us). Racism is not a issue over there or in some other person it is inside us. The work and invitation is to work on ourselves first, not point out the obvious. Healing and change start at home, in our own hearts and minds, then we might have a better chance of dismantling both internal and structural racism. Stay Blessed I can not separate out race and gender as they are linked in the material world and have consequences good and bad. Here is a link to my blog where I ask other white folks to engage in conversations about what it means to be white. http://twistedqueer.wordpress.com/ The hardest thing I had to realize is that How others see me matters in how they response to my Body, not my heart, In the world I am seen in almost 80% of my life as White and male, not Butch and masculine. Painful as that truth is. That Truth was not made by me, it is a structural system that I live in queer or not. Race and gender create for me white male privilege, and as a white masculine queer feminist raised in queer community since I was 18 that is painful to see and accept, not from a place of guilt or shame but from a place of awakening and healing.
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I went through a huge learning curve about this term in a 3 day time frame at the BV conference. There is a thread on this site that goes through that entire episode. Find it if you want to see how it went and you will get to see my process in it. I did suggest BV tweak the verbiage a bit so the white butch folk would calm down. There was a lot of un-examined racism on the part of many involved.
The term MoC, like the term Stud comes from communities of color. If white folk 'feel it' then good. If white folk don't feel it, then don't claim it. If you only spend time in white non-academic culture you most likely will not ever hear MoC or Stud. I have seen huge amounts of outrage from white folk over calling a butch a stud. Communities and conferences get to define themselves as they see fit and sometimes it's damn hard when white folk are not in charge of how that definition comes about. I'm done......this brings up painful stuff for me...didn't know I had not resolved all of it.....that was a damn hard painful weekend and at the same time one of the most uplifting experiences I ever had.
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Just when I think I "get it" a new term is introduced and it shakes the underpinnings of my "comfort zone" ...and thats a GOOD thing. I will look for the thread. |
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