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And that's part of exactly what I'm saying in this thread. If you look at the above exchange between myself and Slater, he is saying that "masculine" and "feminine" possess boundaries, and that labels that are limitless are useless. My argument is precisely the opposite: That if we do not define "masculine" and "feminine" by their traditional (and current) definitions, then they really are limitless. Either define them by their actual etymology, or regard them as entirely limitless terms that serve more of a social purpose (ridding society of the binary altogether) than any real definition with boundaries of meaning. But don't try to redefine it in the same absolutist, limited way that the original meaning and current popular usage implies. If they're going to be recreated, then they have to be recreated as absolutely open and limitless and not dependent upon any characteristics/energy/interest/expression, so that anyone who decides to recreate them for themselves in order to deconstruct heteronormative, oppressive assumptions does not have to be stuck within the confines of a box created by queer groups, instead of a box created by heteronormative society. Quote:
My question in response to your question (maybe I have too many fucking question? ) as far as what what words would I/we use to describe butch or femme: Why do we need preset words to describe butch and femme? Why can't they just be what that specific butch or femme describes themselves as? Considering the amount of language the b/f community and queer community as a whole has already created to describe itself, I don't think it's really a problem to allow each person to define themselves in whatever terms they'd like. Which, to me, means dropping the assumption that we all see the dynamic as one between "masculine" and "feminine" identities, or where they are mixed an identity that is more "masculine" and one that is more "feminine."Heteronormativity, to me, means a reliance on heavily controlled categorization that tells people A characteristics = C, B characteristics = D. Queer, to me, means the deconstruction of controlled categories, meaning that we can create whatever language we want around them. Over time, butch and femme have gone from not particularly controlled terms, to very controlled term, and now have come back full circle to not particularly controlled terms. In some respects I see masculine and feminine as remnants of a time when they were heavily controlled within the community. Part of my point is that if we continue to use them, then it should be on an individual open/limitless sense, rather than using them as set defining terms for the dynamic. Does that make anymore sense? :S I also fully understand where this becomes problematic for myself (and perhaps for some others). As I mentioned before, what then defines my attraction to femmes if not femininity, and a femme's attraction to butches if not masculinity? I guess I'm coming to closer to feeling like the answer to that, for me, is how each one actually defies the socially accepted categories. Perhaps (speaking for myself only of course) it's that complete denial of socially accepted masculinity/femininity coupled with individual physical characteristics (that neither define butch or femme) one just happens to find attractive. All that can just be "femme" or "butch," no? |
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#2 | |||||
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"Most bigotry is an assertion of inferiority and speaks the language of oppression, Antisemitism is an assertion of impurity and speaks the language of extermination." David Brooks The reason facts don’t change most people’s opinions is because most people don’t use facts to form their opinions. They use their opinions to form their “facts.” Neil Strauss |
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#3 | |||
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You do make a good distinction, though, that definitely adds to the thread: butch or femme individuals vs. the butch/femme dynamic. Evidently one can come to shape the other (the individual and how the individual identity exists vs. how it exists within a relationship). Personally, using that distinction that you made, I think we might be at a point, as a community, where we tend to drop masculine/feminine assumptions moreso as far as individual butches and femmes (though we still have a lot of work to do, it seems, as far as dropping generalizations) who specifically state that they don't fit the stereotype, but that we maintain that rigidity more when it comes to defining the dynamic itself. As though somehow the huge individual diversity got detached from the dynamic. Quote:
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Originally Posted by Miss Tick Is that not the same as masculinity queered and femininity queered? Is that not what people mean when they speak of how hot they think masculinity in a female body is? Or how femmes queer femininity and find it so much more comfortable when it is in a queer context rather than in a heterosexual one? So what you mean is that defying the socially accepted categories of masculinity and femininity does not mean queering them but instead it means denying the existence of masculine and feminine at all in any content or context in queer identity or vocabulary? Have I got it yet? Quote:
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"Most bigotry is an assertion of inferiority and speaks the language of oppression, Antisemitism is an assertion of impurity and speaks the language of extermination." David Brooks The reason facts don’t change most people’s opinions is because most people don’t use facts to form their opinions. They use their opinions to form their “facts.” Neil Strauss |
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#5 | |
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So that means that when I'm looking at the question you posed above, I'm thinking something to the effect of: Yes, on the one hand "queering" masculinity and femininity serves an important purpose. Greater heteronormative western society still sees masculinity and femininity as very rigid and defined according to interests/characteristics and according to assigned sex at birth. Those categories need to be broken, and one way to do that is to make them limitless, and to push society to perceive them as limitless and encompassing of anyone who wishes to adopt them. Similarly, it can be important to possess masculinity and femininity as queer. This allows us to see that masculinity and femininity in the current form that we understand them in the western world is derived from a certain period in Greco-Roman history, which was slightly altered but largely maintained throughout the subsequent periods in history. It allows us to insert ourselves into a history that denied or looked down upon those who did not properly fit these categories. It does not insert modern queers into that history, but it takes into account that deviation has always existed and that history and language were largely written by those who did not deviate, or strove to maintain a certain norm. On the other hand, there is still that lingering history mentioned above. As much as I have embraced the above two modes of thinking in the past and part of me still wants to, I still see logical opposition to it. I think that using these terms or taking them for our own still presupposes an original. So in that respect, no I am not denying the existence of masculine and feminine in a queer context, because that would require that masculine and feminine in the queer context be completely uniform...which was part of my original argument: that masculine and feminine are not uniform. However, what I am saying is that's it's worth considering that other words come to be used (simply butch and femme, for example, as I suggested earlier) in order to describe how exactly a butch is butch, and a femme is femme. It's impossible for me to singlehandedly deny that masculine and feminine exist in any queer context. But I do still think there is a presupposition of a heteronormative original (which there is, given the origins of the words) even when we say that we "queer" these two terms. Like: "it was theirs, but now its ours." But that means that the "ours" did not exist before or at the same time as the creation of the "theirs." Which is incorrect, imo. It's just that language did not take it into account, and so I think we should strengthen our own language. |
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