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#1 | |
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No worries that you are done with this. I don’t have to understand everything. And I can take no for an answer. Actually I hear it a lot because I ask a lot of questions. I know I can be exhausting. I'm learning not to ![]() I have nothing but respect for you. ![]() |
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#2 | |
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Not upsetting at all. You are always respectful. One of my issues is always explaining. I always had to justify myself as a kid and frequently find myself doing that as an adult <<<<<<just like here ![]() I try not to do that when I feel done with something. I can ![]() ![]()
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#3 | |
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Wanna be heteronormative? bo-yaa. knock yourself out. but own it. I'd like to add I did give props to the one poster who came in and did this. when I read she was fully aware of it and she liked it, I thought "ok, fine with me. glad to know you are happy with doing that and aware of it." thumbs up. I have a few heteronormative things that I personally find a turn on. and I'm happy to own them to whomever *asks* What makes me irked is people not aknowledging what they are investing in, denying it and then saying it's a traditional butch-femme ritual "dance" and so there and we all get to act like best suits us, we should be proud. that, to me, is like sand paper. And I know where that issue of *mine* comes from. It's the assumption that heterosexual norms are what I'm *supposed* to be doing and *that* is called the true "butch-femme" dance. And I'm bastardising it. so when I ask a social science type question (why do we do X, where does this come from, are we cognisant of this) about us, and get "you are judging me" from people, I would really like it if they would actually show me where I personally have judged someone, so I can either a) clear that error of communication up or b) understand how that could be shaming. so, if you feel like naming the shaming comments, it's much more helpful to me as a person than someone coming in and saying "I'm being shamed" and .... that's kinda it. I can't do anything about my behaviour if it's not pointed at. It's like someone saying "I was hurt when you were shitty to me today!" and that's it. Um. ok. So, it would be really helpful if you could show me anything I've said you found shaming. Last edited by imperfect_cupcake; 11-09-2013 at 07:40 PM. |
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#4 |
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I grew up around the double last name thing and like it.
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#5 | |
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I am not making the assumption that heterosexual norms are what I am supposed to be doing, nor am I bastardizing the true butch-femme dance. And I still will give my name to my wife if that is what she wants. I don’t think I have to admit to liking heteronormative rituals or iding as old school in order to give my wife my name. I have to look at it, examine what it means, understand what is behind the rituals, but I don’t have to be invested in the actual heteronormative ritual. I strongly object to that assumption. The patriarchy doesn’t own masculinity, marriage or naming. These things can be appropriated and made in another image. I just have to be cognizant of what I am doing and why. If I believed that I had to identify with heteronormative rituals to have what I want and to be who I am, then I might as well just hand over masculinity to the patriarchy and be done with it. It doesn’t make sense. If I can do woman the way I want regardless of heteronormative rituals and patriarchal rules of gender, then I can marry who I chose and give them my name if I want and still not be aping man/woman relationships. Maybe I'm missing something but I seriously don't understand why you would say this. |
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#6 |
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I'm wondering about how not sharing a last name will
affect hospital visitation stuff. If I do have a spouse in the hospital , I pity the fool who wants me to prove that we are really married. |
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#7 |
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she have your name listed as her spouse during hospital registration?
same.last.name.could mean you are her second cousin. same.last.name.doesnt prove much ![]() |
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#8 |
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Medical power of attorney.
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#9 |
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To me, thinking that a femme taking a butch's last name is heteronormative is in itself heteronormative thinking. I am not a man or man-like. To me, masculinity does not equal male, and a butch is not a stand in or substitute or close approximation for cis male. Butch is butch and there are many different flavors of butch. So some of the discussion here does have me confused. If a woman took my last name in marriage, she would be taking a butch woman's last name who got it from her father.
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#10 |
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sorry, changed my mind
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#11 | |
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Butches would posture, but it was in the service of impressing a girl. It wasn't an identity thing. When I was coming up, a butch was cool if she 1) had a girl who was crazy about her and 2) had a reputation for being a really good lover (therefore was popular among femmes). It was sometimes very Rico Suave -- I put a spell on women -- that kind of thing. Femmes would roll their eyes, but lick their lips. Being known for being able to please a woman -- that was the rep butches sought after. That was almost the core of butch identity. If you asked someone what made her butch, after being surprised at the question, I bet most of the time she would have answered because she could make a woman come back for more -- beg for more. That kind of thing. There was a lot of arrogance and trash talk about that. Very little about markers of masculine gender presentation. The dance was more about sex than it was about gender. I don't think it's just because gender roles were a given or because people lacked the language to talk about it back then. Our history is not well-documented, and we project our current preoccupations onto the past without much thought. But I recall. I was not femme when I met some of these women. Just a baby dyke. But I recall. From the stories I heard, there wasn't a lot of policing of gender or how people ran their relationships. Everyone struggled, and everyone was at risk to one extent or another. That incredible self-righteousness and tendency toward intense self-examination -- that came with my generation of dykes. I think that older folks had enough serious economic and physical threats to their well-being that they didn't look for silly reasons to exclude. |
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#12 | |
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Hey Martina great post. I excerpted this one section because "serious economic and physical threats" still exist many butch/femme folks. It feels silly to say that; it's such a given. I must have misunderstood something but still, here's my comment. Scout
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#13 |
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I would have been this kind of straight woman: I keep my own name; we have shared resources but I also have my own money; my career matters as much as his; neither "defers," but we make decisions about our life together, together, etc.
And that's the kind of femme partner I would have been.
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#14 |
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My sister changed her name when she married her (cis male) husband and I was shocked to hell.
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#15 | |
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I grew up in a poor and working class neighborhood with the usual variety of society’s throwaways. In the projects it was all families on welfare but the surrounding tenements were a mish mash of fringe. I learned a lot about alternative life styles. I learned a lot about a lot of things really. I was always a watcher and I processed what I saw in depth even as a kid. I saw queens tormented and beaten for fun. I watched homeless guys get beaten for fun. I watched drunks get rolled and beaten for fun and profit. I watched junkies on the nod get left alone. I watched bull daggers get tormented and sometimes beaten, but much differently than queens. Kind of like one would poke a junk yard dog, carefully and always with a back up plan. There was this one butch everyone talked about how tough she was, how she could kick any guy’s ass. They despised her because she was different, queer and masculine presenting, but there was also reverence and grudging respect because she was dangerous and tough. She was impressive looking that’s for sure. I identified mightily with the neighborhood butches called bull daggers or diesel dykes. I wanted to grow up to be like them. They were tough and they lived like men. As I got older I watched the butch/femme couples in the neighborhood. They may not have said gender roles or norms but they sure as shit acted them out. Butches didn’t cook and do laundry or go grocery shopping and they sure as hell did not do housework. They drank in bars, worked manual labor and fixed their own cars. And when their femmes got home from working in factories they took care of the house and their butches. When I got old enough to get away with drinking in bars I had occasion to see butch-femme dynamics a little closer and it sure looked like heteronormative behavior to me. And without any of the accompanying examination or soul searching to water it down that we see nowadays. No nod to gender equality or angst over misogyny. How I processed what I saw led me to deny that I was a butch who loved femmes. I often dated and/or partnered with women who were attracted to female masculinity, but like me they did not identify with the butch femme dynamic. I refused the dance. I thought it was sexist and misogynistic and not at all in line with the person I wanted to be. It was a long road home. And I’m happy to have arrived a proud butch woman married to a proud femme woman. It’s our dance and sometimes I lead and sometimes I follow. And I’m happy either way. I do not live the butch femme relationships I grew up seeing, I don’t share the ideals of the butches I knew and listened to as a kid. They may not have spoken about gender roles or gender norms but they lived them. And they did so unapologetically without any thought to what they were perpetuating. So personally I’m glad we do some naval gazing nowadays. At least there are alternatives to the hyper masculinity I saw growing up. There may have been then too, but I never saw it and nobody talked about stuff like that. So I’m glad we talk about it now. Masculinity has always been revered. It didn’t just happen with gender conversations. Roles were always a part of the butch femme dynamic, at least in my part of the world. They weren't thought about they were just done, just lived. But now we have an awareness of what it means to play that way. There are many of us who don’t think femmes equal hetero women and butches equal men. Just like I'm sure there were many who never thought that way when I was growing up either. But nobody talked about that. It was assumed to be exactly how it looked. Examining stuff is empowering. Masculinity has been separated from men and patriarchy. Femmes parse femininity in their own image. It’s not perfect but it’s better. |
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#16 |
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I am talking about the 70s not the 40s or 50s so that might make a difference.
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#17 | |
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Yes, gender roles were a given, and some folks were pretty entrenched in them. Probably some of those relationships were made miserable because of that. And some worked well. But I think that folks worked out all kinds of variations on a theme. Straight people did too, but lesbians had less social pressure on them and therefore more freedom to do what worked for them. And it looked way different to me. So much emphasis on making the femme happy. And not just from stone butches. And not just in the courting phase. That was kind of the center of the connection, not the butch's masculinity or the femme's femininity. Yeah, people grooved on that. That was the source of a lot of the heat. And of course it was part of people's personal identity. But it wasn't as defining as it is now. Nor was it defining of the dynamic. It just wasn't. I will say that the women I knew at the time were older. Older folks in long-term relationships work things out and mellow. Plus times were already changing. What I was reacting to was the statement that the dance was somehow first and foremost about gender roles. We emphasize some parts of these identities and interactions more than they did. They emphasized others. Pleasing the femme is still important. But if you watch some unreflective young butches now, you'd never get that. It would seem to be ALL about gender performance. It was about gender performance then too. There were codes of dress. But it WAS different. Every social construct changes over time, and if it is maintained, people later in the timeline assume what they experience was always the case. Not so. I will add that -- not just to you -- but can you imagine how brave femmes were at the time? How incredibly brave. These were not, in general, people who were thrown out of their families for being dykey-looking. They stepped away from privilege and safety by choice. And while the old ethos was that butches "protected" their femmes, it seemed to me that in many ways, it was the other way around. Femmes patched up butches up emotionally and physically, but they also stood with them side by side and took all the social disapproval and some of the violence meted out to such couples. And the butch and femme women I met -- mostly through politics -- were on the left, members of unions and long-time fighters for social justice. They believed in the equality of women. That had to have affected the way they lived their personal lives. I will also add that I sure never denied the degree of violence and hatred directed toward gay people from the outside. So that part of your post puzzled me. |
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#18 | |
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I had no problem identifying with older femmes. They kicked ass. I did not myself ID as femme for a while after I came out. But the femmes I had met impressed me. When I came to ID as femme, it was uncomplicated and somewhat liberating. Now, I do not like what it conjures in others when I say I ID as femme. I do not like the assumptions they make. I know as many or more kick ass femmes, femmes to respect. But the identity seems less liberating. On the contrary. And as a result, over the last five years or so, I have felt myself become less attached to it. I liked when HB said in one of her posts something like yes, she is femme and beyond that "meh." I am not the kind of person that people now think of when they hear the word femme. And I am way too old to be educating. I am still quite happy with lesbian and dyke. It's nothing that I have done to change. It's more that the world has changed and the understanding of the ID has changed. It really no longer fits me. |
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#19 | |
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Thank you for being here, Martina. We have lost voices here (and there), for a number of reasons. Let us keep you. Keep talking. Keep educating. We need it. We appreciate it. The youngins' are absorbing it. I promise.
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#20 | |
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I, personally, can't deny my identity because of others assumptions. I still view femmes as kick ass, brave women worthy of respect. I still see these women as liberating. I am still stepping outside of lesbian norms to be who we are. I am asking out of clarity, because your post comes from Personal I space, but you say the word educating in there. From my I space as a young femme, I prefer to share experiences rather than be educated. I love to learn about b/f history, but I do reject that somehow I've lost some original concept of femme. Maybe this is for another thread?
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