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#1 |
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I am talking about the 70s not the 40s or 50s so that might make a difference.
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#2 | |
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Yes, gender roles were a given, and some folks were pretty entrenched in them. Probably some of those relationships were made miserable because of that. And some worked well. But I think that folks worked out all kinds of variations on a theme. Straight people did too, but lesbians had less social pressure on them and therefore more freedom to do what worked for them. And it looked way different to me. So much emphasis on making the femme happy. And not just from stone butches. And not just in the courting phase. That was kind of the center of the connection, not the butch's masculinity or the femme's femininity. Yeah, people grooved on that. That was the source of a lot of the heat. And of course it was part of people's personal identity. But it wasn't as defining as it is now. Nor was it defining of the dynamic. It just wasn't. I will say that the women I knew at the time were older. Older folks in long-term relationships work things out and mellow. Plus times were already changing. What I was reacting to was the statement that the dance was somehow first and foremost about gender roles. We emphasize some parts of these identities and interactions more than they did. They emphasized others. Pleasing the femme is still important. But if you watch some unreflective young butches now, you'd never get that. It would seem to be ALL about gender performance. It was about gender performance then too. There were codes of dress. But it WAS different. Every social construct changes over time, and if it is maintained, people later in the timeline assume what they experience was always the case. Not so. I will add that -- not just to you -- but can you imagine how brave femmes were at the time? How incredibly brave. These were not, in general, people who were thrown out of their families for being dykey-looking. They stepped away from privilege and safety by choice. And while the old ethos was that butches "protected" their femmes, it seemed to me that in many ways, it was the other way around. Femmes patched up butches up emotionally and physically, but they also stood with them side by side and took all the social disapproval and some of the violence meted out to such couples. And the butch and femme women I met -- mostly through politics -- were on the left, members of unions and long-time fighters for social justice. They believed in the equality of women. That had to have affected the way they lived their personal lives. I will also add that I sure never denied the degree of violence and hatred directed toward gay people from the outside. So that part of your post puzzled me. |
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#3 | |
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And for me it still is about making my wife happy. Even though I know I cannot be responsible for another person’s happiness, I just make damn sure I am never responsible for her unhappiness. That seems to work pretty well. |
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#4 | |
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#5 |
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Really interesting and thought provoking thread!
As a child coming up in the 60's, 70's and 80's I strongly knew I would never get married and if I did...I would keep my name. Older now. For me, if I think of things in a heteronormative sense, it would make more sense to take the name of the Butch I love, rather than have that of my abusive father, though I have made peace with that name. I don't know if I ever will be in a marriage situation, at 50 it seems unlikely, though not out of the question. I'm really not sure what I would do.
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#6 |
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everyone is still, even though ive said it four times now doing this
heteronormative ritual = bad. yes of course I got my feminine rituals from a white middle class heteronrmative culture. duh. I didnt grow up in a vaccume. I had to do years and years of work to understand which things I was doing because I adored them and which things I did because I was afaird not to, or which things I did because I hadn't thougjt about not doing them. it took me a good 8 years of pretty full on self deconstruction. if I took someone's name I would be doing it by choose but its *still* a white European heterosexual ritual. to say it isnt is like saying you got it from matrians or made it up yourself. do I own that it is (acknowledge this where I borrowing it from?). YES. why is that so hard? I took some Jewish dutch heterosexual rituals too, cause that was my wife's back ground and her upbringing. I dont see people really grasping what I'm saying yet. |
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who is saying this? where else would it come from? I do think when material conditions are different, the same "content" can look the same, but not BE the same. But I've beaten that dead horse too.
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#8 | |
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Not sure what you were exactly looking for, but for me, it was just a given. |
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